“I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.”Ephesians 1:16-23 ESV
About this ‘body,’ C. S. Lewis:
Equality is a quantitative term and therefore love often knows nothing of it. Authority exercised with humility and obedience accepted with delight are the very lines along with our spirits live. Even in the life of affections, much more in the Body of Christ, we step outside that world which says “I am as good as you.” It is like turning from a march to a dance. It is like taking off our clothes. We become, as Chesterton said, taller when we bow; we become lowlier when we instruct. It delights me that there should be moments in the services of my own church when the priest stands and I kneel. As democracy becomes more complete in the outer world and opportunities for reverence are successively removed, the refreshment, the cleansing, and invigorating returns to inequality, which the Church offers us, become more and more necessary.
In this way then, the Christian Life defends the single personality from the collective, not by isolating him but by giving him the status of an organ in the mystical body. P. 38-39.
From “Membership” in The Weight of Glory